Tuesday, November 22, 2011

Clobbering "Biblical" Gay Bashing

Clobbering "Biblical" Gay Bashing
10/10/2011
Re-Posted from: http://www.thegodarticle.com/7/post/2011/10/clobbering-biblical-gay-bashing.html

This is a bit long for a blog post, but some may find it to be a helpful resource. I wrote the piece for another project and it just wasn't a good fit. Honestly, if you are well read on the issue of the Bible and its take on homosexuality (or lack thereof), there is nothing new in here. For you, I hope this can be a quick reference. If you are not well read on such things, this may be a bit of a bumpy ride, but bumpy rides can be a lot of fun. Either way, I hope I was able to take what is sometimes thick reading, albeit important reading, and make it at least bearable and mostly straight forward.

Christianity and “Biblical” Hatefulness

We Christians are good at a lot of things. Helping others. Dressing up on Sunday. Quoting scripture. Pot luck meals. Taking care of church members. Weddings. Funerals. Worship. But perhaps the thing at which we are the most persistently exceptional is misinterpreting the Bible then running amuck in the world because of it. Honestly, mad skills. And history backs me up on this one.

We have used the Bible to support, promote and act upon some pretty un-Christian things: slavery, holocaust, segregation, subjugation of women, apartheid, the Spanish Inquisition (which, no one ever expects), domestic violence, all sorts of exploitation and the list could go on and on. Oddly, if you ask theologians to pick one biblical theme to rule them all, most of them would say “love”... well, love and grace. Okay, love, grace and forgiveness. Fine. They probably would not specifically agree on a single term, but they would most likely name something that is, in every way, the opposite of the oppression, belittlement, hatred and marginalization represented by the numerous atrocities committed by the Christian Church.

More times than not, these atrocities are the result of trying to play God, pretending as if one group of people has complete knowledge of God's will and is more blessed or chosen by God. Not surprisingly, the people who see the world this way are always exactly the people who also happen to belong in the group they believe to be the uber-blessed. Lucky them.

Time and time again, Jesus made it clear that we should not put ourselves in the place of playing God and that, unlike far too many humans, God welcomes and loves us all equally. Period.

But we keep doing it. We keep doing it even though each time after we argue, name-call, suppress others and fight for centuries, falsely playing the role of heavenly judge and jury, we slowly realize that we got it wrong. We realize that, in fact, Paul was not promoting slavery. We learn to contextualize his statements and letters. We become more skilled at interpreting the original Greek and, over time, we decide to stop quoting the Bible to support slavery (or the subjugation of women, or racism, etc.) because we finally come around to realizing that, as Rob Bell's book points out, biblically love wins. Always.

And so we find ourselves here again. Doing the thing we do best: misinterpreting the Bible and ruining lives with it. We are, once again, ignoring the biblical bias for those who are marginalized, abused, belittled and negatively judged. Ignoring the biblical directive to show all the children of God love (and grace... and forgiveness).


Hate By Any Other Name

Oh sure, this time around we have “softened” our approach, saying things like “hate the sin, love the sinner,” but we fail to recognize that what we are calling a “sin” and the person we are calling a “sinner” are one and the same. A person whose sexual orientation is homosexual, or bi-sexual, or queer can no more separate themselves from their sexuality than a heterosexual person can. It's like saying “hate the toppings, love the pizza.” It's just not the pizza without the toppings. We just aren't loving the person if we don't love the whole person.

I suspect the “softening” of the language we use has everything to do with making us feel better and very little with making LGBTQ folk feel better, because it certainly doesn't make them feel any better. As a matter of fact, the love/hate (emphasis on hate) relationship that the Church continues to push on this group of people only serves to push them into closets and into even darker places, which sometimes leads to suicide. The Church and its approach to this issue are at fault for most of the hurt, anguish, self-doubt, abuse and death associated with being LGBTQ. Not very loving. Not very grace filled. But it certainly leaves us in need of forgiveness.

Many Christians have lost their way in this twisty, turny maze of how to practice our faith. We would much rather reinforce the things we want to believe than believe the sometimes difficult teachings of Jesus. Who, on a side note, never said a word about homosexuality but did tell us to gouge out our lustful eyes. Which seems to me is more likely to leave us all blind than the “eye for and eye” thing.

The Bible As A Sex Manual

So, as others have pointed out before, we use the Bible as if it is a sex manual, telling us what is and isn't acceptable in the eyes of the Lord your God. Thereby delineating out those whom it is okay for us to judge, and toward whom it is okay to direct all kinds of nastiness and holier-than-thouisms.

The reality is that the Bible is not a sex manual. I know, shocker. Right? Actually, it's a good thing (depending on your particular level of sexual prudishness – personally, compared to the Bible, mine is pretty high). You see, the Bible not only promotes marriage between a man and a woman, but it insist that that marriage be within the same faith. Not only should a wife be subordinate (Ephesians 5:22), but she should also prove her virginity... lest she be stoned (Deuteronomy 22:20-21). Oh, and the whole thing would probably be much better if it were arranged (Genesis 24:37-38). And that's just the warm up act.

According to the Bible, if a woman's husband dies and she hasn't had a son, she must marry his brother and have intercourse with him until she has a son (Mark 12:18-27). Sometimes, biblically wives are good, but concubines are better. Many of the “men of God” were not only married, but at least three of them had more than one concubine (Abraham, Caleb, Solomon) and they remained “men of God.” But like I said, “biblically wives are good” and there's no such thing as too much of a good thing. Right? So, why not have may wives? God frequently blessed polygamists (Esau, Jacob, Gideon, David, Solomon, Belshazzar).

As far as sexuality and the Bible's perspective on woman as property and as slaves... well, as you can imagine, it does not get any better.


Making Choices

The point is this: most of us have matured enough theologically to recognize that we need to contextualize the writings of the Bible, and because of it we have moved passed using these examples as the end-all-be-all on acceptable practices of sexuality. However, somehow, we have not managed to apply the very same understanding to the Bible verses that have become known as the “clobber verses” in the Bible. “Clobber" because they are the verses most used to clobber people who are gay or who support gay rights.

That is really interesting when you consider that, of all the topics I just mentioned, sexual orientation is the only one that is not a choice. Polygamy, concubines, marrying your brother's widow? All choices, and we have decided to “get over” the biblical directives for them. Sexual orientation? Not a choice. (There are those who still argue otherwise, but the science is clear, so I'm not even having that discussion). So many Christians just aren't able to get past that one. Equally interesting to consider: it is actually more of a choice to judge and marginalize people over being homosexual, or, bi-sexual, or queer; than it is a choice to be homosexual, or, bi-sexual, or queer. Yet we judge them and not ourselves.

Since we clearly have a difficult time letting go of the clobber verses, let's take them one by one and very briefly consider what is really going on in them. It should help us arrive at a clearer picture of what the writers of these scriptures were trying to tell us. What we will find is this: as we get caught up in judging others over what we want the verses to say, we miss the opportunity to understand how to be the people God is calling us to be.

As we get started, we all need to be on the same page on one thing. When the Bible was written, the earth was flat, the sun orbited the earth and the idea of a person having a sexual 'orientation' was completely foreign. There is some debate about who actually kick-started the understanding of sexual orientation (Heinrich Hoessli or Karl Heinrich Ulrich - personally, I am on Team Heinrich), but it is clear that the concept of people having a sexual orientation was first introduced in the 1800's making it a thoroughly modern construct.

Clearly, there are a few Bible verses that involve same-sex acts (and of those, almost all of them are male-male sex), but given the modern advent of recognizing the existence of sexual orientation, we must accept the reality that the writers of those verses were in no way trying to, let alone capable of, acknowledging, understanding and addressing homosexual orientation. What then, might they have been trying to tell us in the clobber verses? Let's take a look.


The Clobber Verses

Let me just say right off the top, three of the verses that are sometimes considered clobber verses have nothing to do with the question of homosexuality. Putting Genesis 2:21-25, Deuteronomy 23:17 and Jude 1:6-7 in the category of anti-gay verses is nothing more than an attempt to beef up the number of verses that are supposedly “against” homosexuality. They have nothing to do with it. So, I am simply going to ignore them. If someone attempts to use them as proof of the “abomination” of homosexuality, I suggest you simply ignore them as well.

Genesis 19:1-11

The great thing about defending the Bible against people who want to use Genesis 19:1-11 to gay bash is that you really don't have to do any work. The Bible does it for you. For better or for worse, this is also the verse with which the general population is probably most familiar in terms of what they think of as verses about homosexuality. Even the term “sodomy” is linked to this Bible passage.

It is the story of two travelers (messengers from God) being given shelter by Lot and his family. Hospitality was a very big deal in those days. In this story, the men of Sodom decided to approach Lot's home and to make less than hospitable demands on him and his guest. To get a sense of how important hospitality was, when the men of the town say they want to force themselves (most likely sexually) on Lot's guest, Lot actually offers up his daughters instead. Despicable, deplorable, a great way to permanently damage your relationship with your daughters and the rest of your family (to say the least), but a sure sign that hospitality was a big deal.

In the end, the men of the town did not get what they wanted. They wanted to exert their dominance of the guests. They wanted to humiliate them, as warriors after conquering a foe might do in those days, sexually putting another male into the position of a woman (who after all was thought of as property, as weak, and as soft and therefore less than a man).

Even though the men never actually exerted their power over Lot's guests in a male-male sex act, people still insist on using this text as proof that homosexuality is an “abomination.” Well, like I said, “the great thing about defending the Bible against people who want to use Genesis 19:1-5 to gay bash is that you really don't have to do any work. The Bible does it for you.”

Sodom is referenced multiple times in the Bible as an example of great sinning. And what might that sin be?

In Isaiah 1:10-17 it is thought to be injustice, not rescuing the oppressed, defending the orphan, pleading for the widow. In Jeremiah 23:14 it is adultery. In Ezekiel 16:48-49 it is the sin of not aiding the “poor and needy.” In Zephaniah 2:8-11 the sin is bullying, boasting and pride. In the Wisdom of Solomon it is “the bitter hatred of strangers.”

The sin is not about being gay. It is not about non-straight sexual orientation. The sin of Sodom was lacking hospitality, not being just, bullying, hating strangers, not caring for those marginalized. Funny, they are all things Churches (and individuals for that matter) sorely need to keep in mind and be better at practicing when it comes to how we do or do not welcome LGBTQ folk into our lives. After all, in today's society, who is more marginalized, more bullied, more treated like a “stranger,” than them? Come to think of it, not so funny.

Leviticus 18:22 & 20:13

If someone were to canonize a buzz-kill, it would look remarkably, and uncomfortably, like the book of Leviticus. Honestly, this three-thousand plus year old holiness code is not exactly a big ball of fun. For starters, just try reading it. On second thought, I like you, so don't. Fortunately for you, I've done it for you. (I know, nice. Right? I'm just that kind of guy).

Among the jewels you'll find in it are a mandate to kill disobedient children, a dietary restriction to not eat shellfish (God Hates Shrimp!), a law that would prevent bowl-cuts (or “rounding off the side-growth of your heads” – and to think I liked the Beatles), direction to not touch or eat the flesh of a pig (no bacon and cheddar soup for you!), and a prohibition on the rhythm method of birth control (you know who you are!). Oh, and presumably, gay sex (which, of course, is why I bring it up).

The section of Leviticus where we find the clobber verses is often called the Purity Code. “Purity” was mostly about two things. First, it was about keeping things the way they “should” be. “Should” is in quotes because the guidelines they used for what should and shouldn't be were mostly made up. Said differently, they arrived at their conclusions in a time that didn't have any science or at least not science like we have today. Which is to say, they didn't have any science.

What they had was mostly superstition based on observation. A big part of this purity code was the idea that the world is consistent or follows particular preset rules. For the Israelites this meant things like: all fish have fins, animals with divided hooves chew cud, and male sperm contains the whole of life (women provided the incubation chamber). When things didn't adhere to this particular three-thousand year old way of understanding the world, they were considered an abomination or more precisely impure.

The second thing the purity code did was define the Israelites as purely not Canaanites. That is, much like many Christians receive the mark of a cross on their forehead on Ash Wednesday or give something up for Lent, the codes in Leviticus helped define the people of Israel as the people of Israel. For the Israelites it was particularly meant to define them as not Canaanites. Basically, it's a way of showing “we are not them.”

It is true that there are other reasons for many of the laws (just like there are many other reasons to give something up for Lent), but these are two of the larger ones, and they are ones that most directly apply to these clobber verses.

So what do we, presumably enlightened Christians of a scientific age, do with this code? Clearly shrimp are good to eat (for most of us). For that matter, as far as I'm concerned, to borrow from an old Benjamin Franklin quote, they are proof that God loves us* – that's just how darned delicious they are.

What we do is recognize Leviticus for what it was: a good thing for the people of God based on how they understood the world some three-thousand years ago. Interestingly enough, when it comes to things like shellfish, eating and touching pigs, cutting our sideburns and beards, and stoning children who mouth off to their parents, we have already managed to do exactly that. Why? Because we understand that they are just flat out silly laws. Not all “fish” have fins. Some come in the shape of pink commas and are delicious with a nice Riesling. Because not all split hooved animals chew cud. Some roll around in the mud and make breakfast just that much better. For that matter, wrap them around a shrimp, throw them on the grill. I promise you, God will not smite you and once you bite into them you'll agree, they are not an abomination (they might, however taste slightly “impure” if you do not devein them well).

What many people have not been able to do is extend that simple understanding to these clobber verses. We have already established that it would have been impossible for these texts, or any biblical text, to be about sexual orientation. However, they do clearly describe a male-male sex act (sorry ladies, this one's just for the guys). But what we have to begin to understand is that the issues which these specific laws presumed to address within their society, much like the other laws I've mentioned here, are no longer recognized as true.

Scholars have pointed to various reasons for ancient Israel's seeing male-male sex as taboo in Leviticus. It may be the same reason the rhythm method was thought to be wrong in the eyes of God, which presumably is that, as I have mentioned, they thought sperm contained the whole of life (how typically male-dominated-society of them). Therefore, in their way of seeing it, “Every sperm is sacred. Every sperm is great. If a sperm gets wasted, God get quite irate.” On the other hand, it may be that they thought it was taboo because it went against their understanding that mixing of kinds, just like the mixing of two kinds of cloth was taboo. Male-male sexual relationships, in that way of seeing things, mixes up their understanding of gender roles.

Whatever the reason, the perspective in these clobber verses were based on an understanding of sex and sexuality that was just as misinformed as their understanding of the earth in relationship to the sun, of fish, of pork and of reasons for stoning children. In our scientific age, it is time to let go of archaic perspectives and start recognizing the things that are truly an abomination in the eyes of God: lacking in compassion and love, exercising judgment against others, and practicing and encouraging hate.

(*The actual quote attributed to Benjamin Franklin is, “Beer is proof that God loves us and wants us to be happy.” Sadly, while Ben most probably enjoyed a mug of beer from time to time, the actually quote is, “Behold the rain which descends from heaven upon our vineyards, there it enters the roots of the vines, to be changed into wine, a constant proof that God loves us, and loves to see us happy.” In a happy coincidence, the same rains nourish the barley and hops that are changed into beer. In an even happier coincidence, wine and beer both pair exceptionally well with shrimp. God is good).


Romans 1:26-28

Good news ladies! Up until now, all of this clobbering has been about the guys. In Romans, you get to join in. Lucky you.

Romans is the one place the Bible speaks specifically about a female-female sex act. If you listen to Bible Thumpin' Gay Bashers, you'd be surprised to learn that, while the counts vary on how many places the Bible directly address heterosexual relationships, it is a lot. Then again, compared to the precisely one verse the Bible has about female-female sex, even two is one hundred percent more.

The number of heterosexually oriented verses isn't exactly clear. One thing is really clear, there's plenty of them and, much like the Levitical purity code, we've managed to ignore many of them. So, if you aren't also denouncing the divorced, then get off your lesbian judging high-horse, because otherwise you are just picking and choosing who to judge out of your own accord, and then quoting the one Bible verse that seems to support your choice. And even then, as we will see, it doesn't actually support your argument. It actually does just the opposite.

In Romans, we have the most extensive discussion of same-sex intercourse in the Bible, a whole two seemingly specific verses – astounding.

There are plenty of approaches to understanding what Paul is trying to teach us in these texts. Any good exegesis ultimately points to the reality that what Paul is talking about and what people who use these verses as clobber verses want Paul to be talking about aren't the same thing. That is, this is not about homosexual people having consenting homosexual relationships.

One convincing analysis of these texts looks at the fact that one of the most prevalent forms of same-sex sex in the Greco-Roman world was male prostitution which frequently involved boys. In that analysis, the texts become a condemnation of pederasty and prostitution, things of which most Christians (conservative to liberal) disapprove even today. There is also the perspective that Paul's pointing to same sex intercourse as being idolatrous could be referring to the practices of priests and priestesses of Mediterainian fertility gods who regularly practiced that type of prostitution but elevated it, within a religious context, to the state of idolatry. Those approaches are valid and mostly convincing perspectives, but they do require a small leap of logic to arrive at their conclusions. Much less of a leap of logic, mind you, than believing that these texts are about something of which people at that time had absolutely no comprehension, but slight conjecture all the same.

The analysis that I find the most convincing concerns itself with the word “natural.” It is the word that has led many to speak of LGBTQ behavior as “unnatural” acts even though they occur throughout nature (in one study they were found in more than fifteen-hundred species).

As it turns out, the word is actually not “natural.” Not surprisingly, Paul did not speak English. While Paul performed a number of miraculous things, speaking English (which wasn't around even in its earliest Prehistoric Old English form yet) was not one of them. Not to bore you too much, but the word Paul used was the Greek word, physikos. (Now that didn't hurt too much, did it?).

It's important to know the word in Greek because when it is translated into English, it loses a little of its original meaning. Without even knowing it, Lady GaGa has provided a better modern and contextual translation of physikos than the frequently used translation of “normal.” We will get to that in a minute. It doesn't mean “natural” or “nature” so much as it means “produced by nature.” Those who use these verses as clobber verses tend to understand “natural” to mean something closer to “normal” than “produced by nature.” Not surprisingly, they also then define what is and isn't “normal” based on their personal biases rather than on science or the reality of the world around them (e.g.: “I think gay people make me feel creepy, so I henceforth do hereby dub it as an act of not-natural.”).

In reality, physikos has more to do with how things naturally occur in God's Creation. At this point, you may have begun to guess that physikos is based on the same root word from which we get the word “physics” which is, of course, the study of the realities of nature. Conveniently, the way Paul uses physikos here in Romans, it also means something very similar to “the realities of nature.” It is concerned with what is of our nature and not with what is defined as acceptable. That is to say, Paul is concerned with how God created something or someone to be. He is concerned with people going against their nature or in the words of Lady GaGa herself, if they are “born that way” he's concerned with them behaving as if they were not.

That is the sin here in Romans, acting against the very nature of who God created you to be. In this case he seems to be addressing the idea of a same-sex sex act in which at least one of the two are not attracted to someone of the same sex; they just are not born that way.

Understood this way, it would be equally sinful for someone who is only attracted to someone of the same sex to have sex with someone of the opposite sex. It goes against their nature; they just weren't born that way. Ironically, those telling LGBTQ folk that these verses mean they have to stop being LGBTQ folk are actually telling them to commit the very sin against which these verses warn, going against their nature. God has a wicked sense of humor.

Because these texts have been used so much to address homosexuality, it was important to address the issue directly, but the worst thing we could do is to think it is primarily about homosexuality. It is not.

Immediately following verse 28, Paul provides an extensive list of sins. It is so extensive that we all fall into at least one of the categories. “So there you have it,” says Paul, “we all sin. Don't try to deny it.” And let's face it, we all go against who we know we were created to be. How many times have you done something, felt guilt or shame, and then said, “I shouldn't have done that. That's not who I am.”?

As Paul says in the very next chapter, "All have sinned and fall short of the glory of God.” As he also says to start that chapter, “Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.”


1 Corinthians 6:9-10 & 1 Timothy 1:9-10

So, remember back a few paragraphs ago when we talked about a Greek word? And remember how it didn't even hurt one little bit? Good. We are going to do it again.

I have put the 1 Corinthians and 1 Timothy clobber verses together because they both use a particular Greek word in a particularly similar way. The word is arsenokoitÄ“s and it means “male prostitute.” (Behold the Greek scholarship. See that it is good and rejoice). Actually, it could also mean “the customer of a male prostitute,” or “boy molester” or “someone who abuses themselves with a man” or “using sexual manipulation to acquire money” or … (eh hem, “Behold the great and powerful Greek Interpretation!” ).

So, the word in these two verses, that is frequently interpreted as “homosexual” (which is absurd because, in Greek, it is clearly only a word referring to men) or “sodomite” (which is absurd, among other reasons, because that was not the sin of Sodom, as we have already discussed), is really difficult to translate. Why? In part, because it is only found in these two places and also, in part, because it is entirely possible that it is a made up word. It is very likely that Greek speaking Jews created this word to port a Hebrew word to Greek and over time the meaning has been lost. So, it is just hard to translate. So difficult, in fact, that scholars can't agree on a single best translation. What most biblical Greek scholars can agree on is that it is not meant to be a blanket statement about a male-male sex act. Moving on.

There is another word used in 1 Corinthians 6:9: malakos. The good news about this word is that it is found in lots of literature, so there are plenty of references about its typical intended meaning. It literally means “soft.” Some say it means “soft” as in “effeminate, but not in terms of sexual orientation.” Others, say it is connected with being wasteful of sexual and financial resources. Still others convincingly point to it singling out a particular type of male prostitution involving young boys. Also in the list of contenders: sexual perverts, sodomites, weaklings, the self-indulgent. (“Behold the great and powerful Greek Interpretation!” ). Like with arsenokoitÄ“s there really is no expert consensus on this.

Malakos was a word that could be used to refer to things as diverse as men who were weak in battle (or who were “soft”), to men who lived extravagant and pampered lives (or who were... well, “soft”). It was not specifically about sexual relationships. If Paul was actually trying to describe something about a submissive male in a male-male relationship (which is still not the same as homosexuality as we understand it today), it's very likely that he would have used kinaedos, which was frequently used to describe that very relationship. But he didn't. So, stop acting like he was.


Clobbered

In summary of my look at the Christian Church's use of the clobber verses, if you want to call homosexuality a sin, go ahead. But you are going to have to admit that it is not biblically a sin. Which means you are also going to have to admit that you are calling it a sin simply because that's what you want to do. Because of that, you are going to have to admit that you are a sinner for using God's name for false pretenses (it's a little thing we like to call using God's name in vain). And then, Paul has something to tell you, “...you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.” (Romans 2:1).

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Sunday, November 20, 2011

My Fav Christian Song at the Moment

The Christian Left

The Christian Left welcomes You!

Ed Schultz asked on his radio show recently, “Is there a ‘religious left’?” Yes, Ed. There is. We are The Christian Left. We’re all around you. We’re among the people. Take a look. We’re part of the Body of Christ. We’re Christians. We’re Liberal. We make no apologies. In fact Jesus' ways are “Liberal.” That’s why He was killed. The Pharisees and the Sadducees were the conservatives of their time. This is clear. Oh and Ed, we love you. Keep up the good fight!

We’re not ‘New Age.’ We’re not waiting for some earthly leader to come and make everything alright - that man already came. When He comes back, there will be no doubt who HE is. Everyone, without exception, will know. Until then, we are part of the Body of Christ.We’re not ‘Communists’ or ‘Marxists’ either. We reject all such labels. We will not be profiled or pigeonholed and we will not ‘Be Quiet.’ We’re Christians. We’re Liberals. Please get used to it. Thank you.

Ann Coulter, thinks we're Godless? Really? Wow …

See, it wasn’t just Jesus’ birth, death, and resurrection that matter. It was his life too! The life he lived is a huge part of the deal, and he asked us to do a few things if you look at his words. Not only is what Jesus said the Word of God, but what Jesus DID is also the Word of God. Looking at the life of Jesus we see that Jesus made room forthose cut off from the rest of society. Jesus put a name and a face on all who had been forgotten or pushed aside, even the dead. Jesus called us to carry our cross daily and follow him. That’s what Social Justice means.

“The Christian Left” -- left hate behind; left prejudice; left callous attitudes; and followed Jesus as HE left the 99 in the fold, to go find the ones who were lost, ignored, excluded, overlooked, abandoned, uncared-for -- all “the least of these.” We left hard-heartedness in order to be like the Samaritan who stopped to care for those in need.

James 1:27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. James 2:15-16 Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?

What We’re All About:

We’re not about Dogma here. We’re just Christians who think the political and Christian right-wing have their priorities wrong.

Wikipedia says it pretty well in the following paragraphs:

The Christian left is a term originating in the United States, used to describe a spectrum of left-wing Christian political and social movements which largely embraces social justice.

The most common religious viewpoint which might be described as ‘left wing’ is social justice, or care for the poor and the oppressed. Supporters of this might encourage universal health care, welfare provision, subsidized education, foreign aid, and Affirmative Action for improving the conditions of the disadvantaged. Stemming from egalitarian values (and what Jesus Himself said), adherents of the Christian left consider it part of their religious duty to take actions on behalf of the oppressed.

The Christian Left holds that social justice, renunciation of power, humility, forgiveness, and private observation of prayer (as opposed to publicly mandated prayer), are mandated by the Gospel (Matthew 6:5-6). The Bible contains accounts of Jesus repeatedly advocating for the poor and outcast over the wealthy, powerful, and religious. The Christian Left maintains that such a stance is relevant and important. Adhering to the standard of “turning the other cheek,” which they believe supersedes the Old Testament law of “an eye for an eye,”the Christian Left often hearkens towards pacifism in opposition to policies advancing militarism. Many passages in the Bible illustrate the example set by Jesus regarding violence:

Luke 22: 49-51 When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?” And one of them struck the servant of the high priest, cutting off his right ear. But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.

Luke 9:53-56 And the town did not receive him, because he was headed to Jerusalem. And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elisha did? But he turned, and rebuked them, and said, “Ye know not what manner of spirit ye are of.” For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

While non-religious socialists sometimes find support for socialism in the Gospels (for example Mikhail Gorbachev citing Jesus as “the first socialist”), The Christian Left does not find that socialism alone is an adequate end or means. Christian faith is the core of their belief which in turn demands social justice.

The Christian Left sometimes differs from other Christian political groups on issues including homosexuality. This is often not a matter of different religious ideas, but one of focus — viewing the prohibitions against killing, or the criticism of concentrations of wealth, as far more important than social issues emphasized by the religious right, such as opposition to active homosexuality. In this case, similar to philosophies expressed by writers such as C.S. Lewis, these members of the Christian Left believe homosexual sex to be overemphasized when compared with issues relating to social justice, or even matters of sexual morality involving heterosexual sex. Bottom Line: We welcome ALL to their place at God’s table, just as they are. All means ALL. No exceptions. We reject all attempts to define our Faith by the two wedge issues of Gay Marriage and Abortion. -- End of Wikipedia content.

The Christian Left doesn’t get uptight about the same things as their right-wing brothers and sisters. Lefties tend to accept that we’re all trapped in the human condition, that we all struggle, and that we’re all sinners. They tend to focus on behaviors that Jesus focused on while he was here in body -- things like hypocrisy, organized oppression, exorbitant greed, self-righteousness, judgmentalism, selfishness, abuse of power, violence, etc.

Paul defined the human condition well: Romans 7: 14-25 “We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God—through Jesus Christ our Lord!”

Too many Christians espouse a deeply ingrained code of written and unwritten expectations and rules that shame them and drain them of spiritual strength. The Christian Left focuses on a message to help people unmask the lies that keep them on a works/righteousness treadmill; a message to help people discover the liberation of the gospel, the grace in Jesus Christ, and the rest that comes from what Christ has done on the cross. Salvation is a free gift. It cannot be earned. But Grace isn’t cheap. After what Jesus has done for us, we offer our best to live up to what he asks from us (to follow his commandments).

Here’s what Jesus had to say regarding his commandments:

Matthew 22:34-40 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Many people accuse us of “Cherry-Picking” the Bible. We reject this silly sentiment. We think Jesus made things about as clear as they can get.

Another Christian Lefty, Marilyn Chandler McEntyre, Professor of English at Westmont College, Santa Barbara, California, put it this way in her article “A Voice from the Christian Left.”

“Many on the Christian Right are fond of posing the question WWJD?-- What would Jesus do? I’d like to remind them whatJesus DID do: He cared for the poor. He did not condemn the woman caught in adultery. He prayed alone. He commanded us to love our enemies. He preached peace. He ate, drank, and lived with ‘tax collectors and sinners’ -- the lowlifes and outcasts of his day, while reserving his condemnation for the religious leaders who, from a place of privilege, imposed their legalism and literalism on the people they were responsible for leading. He told his disciples not to oppose the healing work of those outside the ranks of his followers. And again and again he reminded us to care for the poor. (That moral issue gets more air time than any other in the gospels: 1 verse in 9.) If Christians concerned about how to respond to the grave global issues facing us all were to reread the Gospels for guidance, I think we’d find some pretty clear indications there about what Jesus would do ... and what he wouldn’t. (One of the few bumper stickers I’ve been tempted to affix to my still undecorated car in recent months reads ‘Who would Jesus bomb?’)

Whatever Jesus would do, given what he did do, and has promised he will do, I don’t think it looks much like what the insulated, self-congratulatory Fox News fans on the ‘Christian Right’ are doing.” [End of Marilyn Chandler McEntyre Quote]

Based on the Word, The Christian Left believes it’s obvious that the primary message of Jesus was love -- Love for God, and love for our fellow men and women.

Matthew 22:37-40 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. And a second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.

John 13:34-35 A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.

Matthew 7:12 Whatever you want others to do for you, do so for them, for this is the Law and the Prophets.

Luke 6:35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward in heaven will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.

Mark 10:43-45 Whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve and to give His life a ransom for many.

John 13:14-15 If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you.

Love God and love people.Forgive people over and over again, as you have been forgiven by God over and over again. Show mercy, as you have been shown mercy by God. Help the weak, the sick, the depressed, the poor, the jailed, the oppressed, the marginalized, the outcast -- for one day you could be weak, sick, depressed, poor, jailed, oppressed, marginalized, outcast. It is also the only reasonable response to God’s overwhelming grace – sharing the same grace with the world.

The Christian Left rejects exclusivity. We believe that John the Baptist wasn’t kidding when he proclaimed the coming of Jesus saying, “and all flesh shall see the salvation of God.” We firmly believe that all means ALL. The exclusionary gospel of the Christian Right is foreign to us. We do not recognize it. Jesus came to set the captives free and announce the arrival of the peaceable kingdom of God where ALL are welcomed. Like a member of The Christian Left (Shannon Maynard) has said, one of our favorite words in the Bible is “whosoever.”

The exclusionary tactics and demonization that is so frequently practiced by the Christian Right is not of the Jesus we follow. John the Baptist said, “every tree therefore that does not bear good fruit is cut down and thrown into the fire.” The tree that is the Christian Right all too frequently bears fruit of anger, hate and judgment. It produces some strange fruit. “The same strange fruit that white supremacists hung from the trees in the South. The same strange fruit that the Nazis baked in the ovens of Auschwitz. The same strange fruit that was diced and sliced with machetes in Rwanda. The same strange fruit that is left to rot to death in Africa because the cost of a cure may undercut someone’s bottom line. The same strange fruit that is pounded to death daily with rocks and bombs in the Middle East. The same strange fruit that are depressed to death because of homophobic bullying. Trees that bear these fruits, systems that bear these fruits are to be cut down and thrown into the fires – they are the chaff that God wills to burn in an “unquenchable fire,” where they will bear the fruit of domination no longer.” (from Rev. Mark Sandlin’s sermon, “All Means All.”)

Unfortunately in this country today, we have a sort of spiritual revival of the Pharisees --people who don’t want to practice love, grace, or compassion, but would rather try to bury people under legalistic demands that they themselves aren’t capable of keeping. Culturally crusading right-wing Christians have substituted the Gospel of Jesus Christ for a Gospel of Morality. They've made it more about following rules than loving God (having a relationship with Christ) and loving their fellow brothers and sisters. This is unacceptable. It's exactly what Jesus spoke out against. People are stuck in the Gospel of Morality. They are drained by the shame it produces. Far too many are repulsed by this false religious system they can't live up to. This insanity must stop. When we walk with Jesus, he refines us as he sees fit, by his Spirit. Proponents of the Gospel of Morality don’t get that on some level. Jesus didn’t say “Get refined then follow me.” He said “Follow Me … and get refined, the way only I can refine.” Isaiah 64:8; Jeremiah 18:2; Jeremiah 18:6; Romans 8:28; Matthew 4:19

Many folks stop by and tell us to keep up the great work in the name of Christian Charity. Charity is only part of the message. The danger here is allowing it to become about charity only, rather than social justice as well. Charity tries to fix up people so that the system will work better. Justice tries to fix up the system so that people will work better. We agree that a charitable attitude is important ... but it does not address the root of the problem, a system that sets up obstacles and barriers that make it nearly impossible for people to break the cycle of poverty, or the cycle of victimization, or marginalization, or the cycle of ...; Again, Jesus came to set the captives free. Colloquially charity clearly means to help someone with their immediate needs. Justice suggests that something deeper happens. Charity allows the cycle to repeat, justice readdresses that system that causes the cycle. Charity is as much about the giver as the one receiving. Justice is solely about the one receiving. Give a man a fish he eats for a day, teach a man to fish he eats for a lifetime. The System will never be perfect here on Earth, so Charity will always be required, but that’s no excuse to not advocate for The System to be just for all. When it is, the need for Charity decreases. The two are inextricably enmeshed.

So why are we here and why are we making these statements? Because there should be tension, risk and discomfort while doing ministry work, especially when we challenge deep-seated, right-wing, fundamentalist theology. It’s ugly, messy and dangerous. Oh, but worth every minute!If you are not attracting the same people that Jesus attracted, your message needs to be fixed. If the way you live the Good News (advocating Justice as restoration, universal inclusion, preaching a God of love and grace, feeding, quenching, clothing, healing, welcoming, visiting) does not place your life under a constant threat, you might want to question how fully you are living the Good News. It is time for The Christian Left to decry publicly the lies the right are telling about the Bible, and the fact that their interpretation of Scripture is slanted toward their fears and alleged concerns.

“A ship in harbor is safe -- but that is not what ships are built for.” John A. Shedd, Salt from My Attic, 1928

“No rabbi [or other minister] can be called a real rabbi, if his congregation doesn’t want to run him out of town at least once in a while!” (attributed to Rabbi Hillel, 1st century BCE)

Our Mission Statement would be meaningless and incomplete if we didn’t point out Christ’s finished work on the cross. His birth, life, death and resurrection mean everything to us. John 3:16 “For God so loved the world that he gave his one and only Son, that WHOEVERbelieves in him shall not perish but have eternal life.”

Finally, The Christian Left doesn’t tend to march in lockstep. All of the above statements may not speak for all members of this group. The Christian Left is a spectrum, just as The Christian Right is one.

“It’s easier to bow down and shout constant hallelujahs than to get our own hands dirty by following him [Jesus] out into the world of brokenness and mess.” -- Mark Townsend

“Sometimes I would like to ask God why He allows poverty, suffering, and injustice when He could do something about it. But I’m afraid He would ask me the same question.” – Anonymous